What If Everything You Know About Anxiety Is Wrong?

By Annabelle Parr, MA, AMFT

When we experience anxiety, our minds are really good at coming up with all kinds of “what if” thoughts. And those worried thoughts often deal in extremes and absolutes, like the title of this post.  

Good news: it’s unlikely that everything you know about anxiety is wrong.

If you’ve ever experienced anxiety, at the very least you know what it feels like in your mind and your body. But it is possible that some of what you’ve learned about anxiety is not workable (that is, it doesn’t move you toward the kind of life you want to live).

Anxiety in the information age:

These days, the internet is filled with articles and podcasts discussing stress, anxiety, and self-care. It is so important to make information accessible and to talk openly about the difficult and painful parts of being a human. When we are suffering, knowing that we are not alone in our experience can make all the difference.

As much as it is wonderful that these topics are getting so much air time, the way we talk about them matters.

As anxiety is a rather hot topic these days, we decided to bust some of the common myths that, though well intentioned, can actually keep us stuck.

Myth #1: You can self-care your way out of anxiety.

There is a fair amount of content out there that sends the message that if you just take enough bubble baths, do enough yoga, or drink enough herbal tea, your anxiety will finally go away. Or that if you’re ever going to get a handle on your anxiety, you have to eat healthy, get good sleep, and exercise regularly. None of those activities are bad or wrong, and they can help us feel good.

But when we engage in a behavior (ANY behavior – even “healthy” behaviors) where the purpose is to control or avoid our internal experience, we may paradoxically find ourselves even more stuck. Our anxiety might go away momentarily, but we may find that in the long term (or even in the middle of downward dog) our anxiety actually gets more powerful. And then when anxiety doesn’t go away, we think that we are doing self-care wrong, or worse, that there is something wrong with us since it’s not working. Cue cycle of chugging herbal tea and feeling anxious about the fact that we are still feeling anxious. 

Myth #2: If you just got the hang of positive thinking, you’d be anxiety-free.

If positive thinking works for you, helps you cope, and allows you to be the person you most want to be, carry on. But if it doesn’t, you are not alone. When I am at my most anxious or upset, trying to convince myself to believe a more positive thought often makes me feel worse. I might be able to come up with a more positive thought, but then I just feel frustrated that I can’t make myself believe it. Research supports that trying to suppress our thoughts can actually increase the frequency and intensity of the very thought we are trying to avoid.  

While traditional Cognitive Behavioral Therapy works on helping people to engage in more balanced thinking (NOT unrealistically optimistic positive thinking), Acceptance and Commitment Therapy can help us change our relationship to our thoughts. Our thoughts, after all, are just words. Sometimes they have helpful information to share, but they aren’t always great at communicating it to us. 

Myth #3: You need your anxiety to go away before you can do the things that matter to you.

Anxiety is good at convincing us that we can’t or shouldn’t do things that matter to us until we feel less anxious. But the best antidote to anxiety is doing what matters to you even when anxiety is at its loudest. Because here’s the thing: anxiety typically shows up around the things that you care most about. So if you wait for anxiety to go away before you go after the life you want or before you show up as the kind of person you want to be, you may end up waiting forever.

So is your anxiety coping skills toolkit workable?

Workable simply means: does this behavior help you move in the direction of your values (who and how you want to be in the world) and does it have a cost to you? So if you have a stellar self-care routine that helps you feel more present, engaged and able to show up in your life as the person you want to be, keep doing your thing. And if positive thinking has helped you live a more meaningful, fulfilling life, keep it up.

But if you find that you are trying to control your anxiety and make it go away, and instead it just keeps getting more powerful, more intense, and more uncomfortable as your life gets smaller and more restricted, Acceptance and Commitment Therapy (ACT) may help. ACT is designed to help you change your relationship to anxiety and help you develop psychological flexibility: the ability to do what matters to you no matter what.

IF YOU FIND YOURSELF STRUGGLING, FEELING STUCK, AND/OR COULD USE SOME HELP NAVIGATING YOUR FEELINGS, YOU COULD BENEFIT FROM COGNITIVE BEHAVIORAL THERAPY, ACCEPTANCE AND COMMITMENT THERAPY, MINDFULNESS, AND TELEMENTAL HEALTH SERVICES. SAN DIEGO PSYCHOTHERAPY CAN HELP. WE CAN BE CONTACTED AT 619-269-2377.

Feeling Guilty for Having Feelings?

By Annabelle Parr, MA, AMFT 

The past five months have been painful, and as our world has turned upside down, it makes sense that we may have felt some combination of anxiety, fear, sadness, depression, grief, frustration, and/or anger during this time. Despite the fact that we are in the midst of a global pandemic, our minds are really good at dismissing our very legitimate pain by coming up with all kinds of stories about how things “could be worse,” or how we “should be grateful” for what we have when others are struggling or have struggled more than us.

Perhaps the only thing that can make pain hurt more is feeling guilty for having it.

It goes without saying that pain hurts. And our minds, designed to protect us and keep us safe, want to problem solve our way out of emotions that hurt. So our minds begin to tell us these stories about our pain and how we shouldn’t have it, in hopes that it can be avoided or controlled. But do these stories truly help us move through our pain more effectively? Do they help us show up to this moment as the kind of person we want to be in the world?

Let’s start with the “it could be worse” story.

It is probably true that things could be worse.

But pain isn’t meant to be compared. Someone always has a more painful or uncomfortable situation, and if we want to compare our pain to that of others, we will find no shortage of suffering. Just because someone else has it worse, that doesn’t mean our pain is insignificant. 

And here’s the thing: we are in the middle of a PANDEMIC.

That’s really hard. It means we are all dealing with some sort of loss. And yes, some losses are bigger or more painful or permanent, but loss is loss and it hurts no matter how big or seemingly small. So yes, perhaps it could be worse. But that doesn’t mean this isn’t painful. 

What about the “we should be grateful” story? Isn’t it good to be grateful and think positive?

Gratitude is a beautiful thing, but it cannot exist without pain.

Contrary to what our minds may tell us, gratitude and pain are not mutually exclusive. In fact, they are inextricably intertwined. Because in order to experience gratitude, we have to value and care about the person or thing for which we are grateful. And we only feel pain around the things that we care about and value. So when we squelch our pain, we squelch our capacity to care, and we also deny ourselves access to gratitude.

Plus, gratitude loses its goodness when it’s used as a punishment for pain.

Using gratitude as a way to try to chastise ourselves out of our pain (“You should be grateful! Don’t you know it could be worse?”) is unlikely to be effective. The more we try to control our emotions, the more entrenched they become. Not only does this strategy tend to be ineffective, it also warps gratitude from something beautiful and meaningful to a punishment for having legitimate emotions.

It’s not pain OR gratitude. It’s pain AND gratitude.

Rather than using “it could be worse, you should be grateful” stories to try to guilt ourselves out of having any anxiety, anger, pain, or grief, we can let our pain exist, acknowledging that emotions are not problems to solve. They simply are. AND we can also intentionally choose to pay attention to what is good in our lives.  We can even use our pain to help guide our focus toward what is important to us. For example, if I am grieving the loss of hugging loved ones, I can also connect with gratitude for having family that live near me. It’s both/and, not either/or.

Gratitude is an action, as much as it is a feeling.

When we are in the middle of a wave of sadness or anxiety over this whole situation, we might not feel particularly grateful. However, we can still choose to act in a manner that expresses gratitude to those we love or appreciate. We can write thank you notes to our doctors or healthcare workers, or we can call our parents or grandparents, or we can choose to say thank you to the grocery workers in the checkout line.

None of this erases our pain, nor is it meant to do so.

Instead, it simply connects us with what matters, and helps us to show up in our lives and relationships in a manner consistent with the kind of person we want to be. It helps us be present for the goodness so that the important things don’t pass us by. And it is a reminder that our current emotional state does not control or define who we are, and we do not have to control our emotions in order to choose our actions.

So if you are not feeling grateful (or whatever you think you “should” be feeling), that’s okay.

If you value expressing gratitude, you can choose to take actions consistent with this value whether you feel grateful or not. You get to decide what you do. But you cannot force yourself to feel or not feel something. So give yourself grace, and remind yourself that even if it could be worse, that doesn’t mean this shouldn’t hurt.

IF YOU FIND YOURSELF STRUGGLING, FEELING STUCK, AND/OR COULD USE SOME HELP NAVIGATING YOUR FEELINGS, YOU COULD BENEFIT FROM COGNITIVE BEHAVIORAL THERAPY, ACCEPTANCE AND COMMITMENT THERAPY, MINDFULNESS, AND TELEMENTAL HEALTH SERVICES. SAN DIEGO PSYCHOTHERAPY CAN HELP. WE CAN BE CONTACTED AT 619-269-2377.

Five Tips to Tackle Perfectionism and Engage with What Really Matters

By Annabelle Parr

Perfection. On the surface, perfection sounds, well…perfect. A worthy aspiration. Perfection is to be without flaw, and reducing flaws sounds like a pretty solid goal. Right? For those of us who have dealt with perfectionism, we know firsthand that it’s not all it’s cracked up to be. Far from making us our best selves, perfectionism can trap us in feelings of shame, guilt, low-self esteem, anxiety, and never ending stories in our minds about how and why we are not good enough. It can cause us to limit our choices and keep our lives small in order to avoid risking failure, and thus the tumult of pain that would follow. Far from making life feel perfect, perfectionism can leave us feeling empty and lonely. 

Filtering Out Flaws and The Trap of Social Comparison

In the age of social media, it is more tempting than ever to look at the perfectly filtered moments of other peoples’ lives and to feel like your life is the only one that is anything less than picture perfect (even during a pandemic!). When you compare your lowest moments to everyone else’s shiniest ones, your biggest flops to everyone else’s top ten hits, your worst failures to everyone else’s greatest achievements, your #nofilter to everyone else at their most coiffed, you are bound to feel like there is something wrong with you.

Social media facilitates an instant internal comparison of you at your very worst to others at their absolute best. When we buy into the idea that life should always look and feel Instagramable, we are setting ourselves us for disappointment. But perfectionism has been around far longer than Facebook, so let’s look at it more closely. Why is it so tempting to compare ourselves to others and pursue perfection as if it were possible?

Perfection = Happiness ?

It’s easy to equate striving for perfection with striving for happiness, something our culture loves to sell to us as the ultimate goal. At every turn, we are told that it is our job to be happy. Quite literally. If you are not a perpetually happy employee, partner, parent, friend, etc. you *must* be doing something wrong. Somewhere along the line, you must have messed up. 

But here’s the rub: happiness is an emotion, and like any other emotion, it is fleeting. No matter how apparently perfect your life is, you will still experience the full range of human emotion, including frustration, anger, anxiety, fear, sadness, grief, joy, excitement, and awe. There is no perfecting our way out of our emotions.

In fact, the more that we believe we must be perfect, the more likely we are to feel that we are failing and the more likely we are to be caught in uncomfortable emotions about how we don’t measure up to our own impossibly high standards. We are less likely to recognize our successes because *spoiler alert* they have not launched us into the untouchable perfect zone. Far from making us perpetually happy, a desire to be perfect is a surefire way to create extra unpleasant feelings.

Perfection = Growth ?

It’s also easy to confuse striving for perfection with striving for growth or improvement. And sure, if you are constantly beating yourself up about all the things that are wrong with you and all the ways that you are screwing up, you and your growing edges might be quite familiar. OR…

Maybe you are so petrified of being imperfect that you can’t actually examine where you have room for growth. You know you’re not perfect, but you have no concrete sense of how you want to grow because it is too excruciating to reflect on where you feel you are not measuring up. 

Scenario number two: you are busting your butt hard every day. You are exhausted and burnt out, yet no matter how much you check off your how-to-be-perfect-to-do-list, somehow the list just keeps growing. No achievement or improvement seems to make a dent towards the elusive end game of perfection.

Scenario number three: you are so paralyzed with fear of imperfection that you can’t make any choices at all. Terrified to make the wrong decision, risk making a mistake or even worse, failing, you choose not to choose. Far from perfect, life feels stagnant.

So if trying to be perfect doesn’t make us happy and doesn’t guarantee us growth, what’s the point?

Before you start beating yourself up for your perfectionistic tendencies, consider why you are so determined to be perfect in the first place. Even if it is a thwarted, misguided attempt, it probably makes some sense or else perfectionism wouldn’t be such a prevalent strategy.

Maybe your desire for perfection is a desire for belonging: somewhere along the way, you developed the belief that in order to be loved and to connect with others, you had to be flawless. Or maybe it is a desire to have a life that is rich with joy: you want a life filled with that which fills up your soul. Or maybe you find it fulfilling to strive to be the best version of yourself that you can possibly be. You have been striving to be perfect because you are trying the best way you know how to fulfill a deep need or desire. In other words, even though the strategy you are using has some pretty big costs, it makes sense.

What are the costs of perfectionism?

In order to redirect our energy toward a more workable strategy for engaging in life, first let’s consider the costs of trying to be perfect. They might include, but are certainly not limited to: missing out on the joy of life’s sweet moments and triumphs; saying no to opportunities for fear of failure; low self-esteem; inauthenticity leading to disconnection in the service of appearing perfect; burnout from taking on too much all the time; perpetual anxiety and shame; stagnation; and/or decreased sense of well-being. We become limited by an unattainable standard and life gets smaller and more restricted as we try to squeeze it into the perfect little box we have constructed in our minds about how it should be.

So what is the alternative?

From an Acceptance and Commitment Therapy perspective, perfectionism is at its core psychological inflexibility. The alternative, then, is to cultivate psychological flexibility. How? 

1. You are not your thoughts.

First, we defuse ourselves from our “not good enough” stories. Every time our mind generates a thought about how we are failing or how we might fail or how we have failed and are now somehow unworthy, we remind ourselves that this is our mind trying to protect us and also that this thought is just a thought. We – at our very core – are more than the contents of our minds in any given moment. Our thoughts are not the whole truth about who we are or about the reality of a situation.

In her new book, Be Mighty: A Woman’s Guide to Liberation from Anxiety, Worry & Stress Using Mindfulness and Acceptance, Dr. Jill Stoddard suggests we give our inner critic a name in order to defuse – get some space from – the judgements it generates. Then, when the Critic pipes up with some new version of the “not good enough” story, we can relate to them as if they were a well-meaning friend. We can thank them for their input and desire to help protect us or motivate us, and then we can connect with what matters in this moment.

2. Pause for presence.

How do we connect with what matters in this moment when we are caught in painful emotions? We get present to what is. As Dr. Shea says, take a breath and tune in to this “painful present moment.” Identify the emotions you are experiencing and get curious about the unmet need or desire underlying your feelings.

3. Let your values guide your choices.

If we look back to the needs or desires beneath our efforts to be perfect, we can start to get a sense for our values. For example, bring to mind an area of your life in which it feels particularly important to be perfect. Now consider what this says about what is important to you. What domains of your life feel most important? If you were your ideal self in each of those contexts, who and how would you be?

For example, if it is important to you to be a perfect parent, that probably means that you value your relationship with your kids. Or if it feels important to be the perfect employee or student, that probably means that your work is important to you. Now what qualities do you want to bring to these areas of your life? Our values aren’t goals that we meet, but they describe the way that we want to be in the world. For example, maybe you want to be a loving, compassionate, present, engaged parent. Or maybe you want to be a hard-working, conscientious, ambitious employee or student.

Here is the wonderful part about connecting with our values: we get to choose on a moment by moment basis what it looks like to act in a way that is consistent with who we want to be. And here is the beautiful thing – there is no end goal. You never achieve your values permanently. They are qualities of being you can bring to any moment. And when you fail to act consistently with your values in one moment (because you will), what matters is what you choose to do in the moment following.

4. If you want to live in line with your values, you have to be willing to have discomfort.

When we are caught in needing to be perfect, it tends to be excruciating to recognize when we fall short (often). This is partially because our desire for perfection shows up in the areas of life that matter to us. Making moment by moment choices in line with our values rather than in line with a goal of perfection does not spare us discomfort. Those areas of life still matter to us and it still will hurt when we fall short of acting in line with our values, even if we have defused from our desire to be perfect.

An important piece of the puzzle is that we must be willing to have uncomfortable feelings. We can’t take away the anxiety, sadness, anger, fear, or pain that are inevitable parts of being human. In fact, those feelings often point directly toward something that we care deeply about, and if we were able to rid ourselves of those emotions we would also have to get rid of the joy, love, happiness, and awe that come from connecting with what and who is important to us.

5. Finally, get present to what is.

One of the biggest costs of perfectionism is that we lose touch with the sweetness of life. We are so caught in wanting it to be perfect all the time, that we miss the bliss of both the big and small moments that come pretty darn close. When our minds are frantically searching for something wrong, we miss out on experiencing everything that might be so right. The point of being mindful and present is not to be happy all the time, but it is to bring nonjudgmental attention to what is in this moment. When we are truly present, we free ourselves up to make more deliberate decisions about how to act. We are more conscious of our thoughts and feelings, and we are more likely to catch the sweet little moments that brighten and enrich our lives.

“And now that you don’t have to be perfect, you can be good.” – John Steinbeck

John Steinbeck said it so well when he said, “and now that you don’t have to be perfect, you can be good.” The ACT perspective would say, and now that you don’t have to be perfect, you can live a life that is guided by what truly matters. You are free to connect with what is important to you and learn to live in line with who you want to be. When we need life to be perfect, we drain it of vitality. When we give ourselves the freedom to be imperfect, we free ourselves up to connect with who we want to be and what truly matters most.

IF YOU FIND YOURSELF STRUGGLING, FEELING STUCK, AND/OR COULD USE SOME HELP NAVIGATING YOUR FEELINGS, YOU COULD BENEFIT FROM COGNITIVE BEHAVIORAL THERAPY, ACCEPTANCE AND COMMITMENT THERAPY, MINDFULNESS, AND TELEMENTAL HEALTH SERVICES. DR. SHOSHANA SHEA CAN HELP. SHE CAN BE CONTACTED AT 619-269-2377.

The Way We Use Mindfulness Matters

By Annabelle Parr

It seems like mindfulness is everywhere these days. In recent years, it has exploded on the scene as the seemingly catch-all cure for a whole host of problems, supposedly promising to address mental health concerns, decrease stress, improve performance at work, and make you a better parent. Its benefits are touted across the internet – from business sites like Forbes and Fast Company, to wellness sites like the Huffington Post, to inspirational sites like Upworthy.

It’s true that practicing mindfulness can benefit us in all sorts of ways, showing not only benefits to our mind and our mood, but to our overall physiological health as well. However, when something is subjected to as much hype as mindfulness has been, sometimes in all the air time, it can get watered down and potentially misrepresented. Depending on how we talk about mindfulness and how we choose to apply it to our struggles and our lives, mindfulness can be a huge help or it can become one more well-disguised attempt at avoiding and controlling discomfort.

So what actually is mindfulness?

Mindfulness has a long and rich history rooted in Eastern philosophy traditions, which have acknowledged its benefits for centuries. Jon Kabat-Zinn, professor of medicine at the University of Massachusetts Medical School, was a trail blazer in integrating an understanding of mindfulness into the Western conception of health. He defines mindfulness as “paying attention in a particular way: on purpose, in the present moment, and non-judgmentally.” Meditation is an example of a mindful exercise, but mindfulness can be practiced in any moment during any activity – one of the reasons it is so appealing and accessible as a means of promoting wellbeing.

Sounds ideal, right? You can practice it anytime, anywhere! The key to a stress free life is available to you in any moment! Well…not exactly.

 As Steven C. Hayes (2019) pointed out in his new book, A Liberated Mind, “it matters what mindfulness is for.” Why are we choosing to practice mindfulness? Based on any number of headlines and articles you read online, it sounds like practicing mindfulness is about getting rid of discomfort and stress. But thinking about it this way can actually make things worse! As Carl Jung noted, what we resist persists. The more we try to escape, avoid, or control our emotions, the stronger they tend to get. What’s more, when all our energy is devoted to controlling discomfort, our lives become increasingly restricted as our choices are dictated by what we are not willing to feel. When mindfulness becomes one more tool to escape or control uncomfortable experiences, it can end up fueling the same cycle that gets us caught in suffering.

So if it’s not about getting rid of stress, why should we bother being mindful?

From an Acceptance and Commitment Therapy (ACT) perspective, mindfulness helps make our lives richer and more meaningful. It does not guarantee freedom from discomfort. But it does offer us a new way to meet our pain. When we connect to the here and now rather than getting caught in regrets about the past or worries about the future, we are freed to notice what is happening in the moment and then choose to take action toward what is important to us.

The purpose is not to get rid of stress or anxiety or grief or whatever other uncomfortable feeling shows up, but rather to help facilitate awareness so that discomfort does not control our actions and define our lives. In being more present, we are free to notice not only the tough stuff like sadness or fear or frustration, but also the stuff that fills us up, like peace, joy and triumph. When we are not responsible for changing how we feel, we are freed up to change how we behave.

If you are interested in learning more about mindfulness, it can absolutely be helpful! And it can help you with things like stress and anxiety and work performance and being a more engaged parent and partner. But the reason it is helpful matters. A lot.

When you decide to show up to the moment mindfully, remind yourself that this is not a way to escape something difficult or painful. As psychiatrist and Holocaust survivor, Victor Frankl, so poignantly noted, “between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and freedom.” Mindfulness allows us to access that space. It allows us to hold our experience willingly and gently, allows us to notice helpful information that may be present in our experience, and allows us to make a conscious, active choice about how we want to behave. We are freed to choose to act in a way that is consistent with our values, and in so doing, we are invited to experience life as full of vitality and meaning, even when we are faced with discomfort.

IF YOU FIND YOURSELF STRUGGLING, FEELING STUCK, AND/OR COULD USE SOME HELP NAVIGATING YOUR FEELINGS, YOU COULD BENEFIT FROM COGNITIVE BEHAVIORAL THERAPY, ACCEPTANCE AND COMMITMENT THERAPY, AND MINDFULNESS. DR. SHOSHANA SHEA CAN HELP. SHE CAN BE CONTACTED AT 619-269-2377.

How did I get stuck in this rabbit hole? Overcoming negative self-talk

by Shoshana Shea

Have you ever fallen down the rabbit hole of negative self-talk and found yourself thinking…

·      “I’m unworthy”

·      “I’m not good enough”

·      “I hate myself”

·      “There’s something wrong with me”

If you said yes to any of these, you are not alone. 

Where does this come from?

These negative thoughts emerge when we are in pain. We want to unfeel our feelings, but we can’t.  We want the pain to end. This is where the self-critic comes in and wants to make sense of our pain so it can stop. When it can’t find an easy fix, it starts saying things like “There must be something wrong with me.” “I hate myself for caring and my (perceived) shortcomings.” “I’m unworthy.” “I’m unlovable.” “I’m not enough.”

If we have enough hard painful events in our lives, which most of us do, we start to have narratives (aka storylines) about who we are and how things are going to go (not well!) in any situation; we stop checking scenarios out for what they are.  Sometimes we even deny that we have emotions at all. An example of this would be if you went out on a date, had a great time, felt like you connected with the other person, and then you never heard a word from your date again. You might think that you are unlovable, hate yourself, and decide that dating isn’t for you. This is not true. Yes, you are having a painful present moment, but your interpretation and the assumptions you make may not be true. In other words, thinking you are unlovable does not equate to actually being unlovable.

Cognitive Fusion: Believing our thoughts, acting on them, and getting stuck in the rabbit hole

In Acceptance and Commitment Therapy (ACT), this is called Cognitive Fusion, which means that we take our thoughts as absolute truths. When we experience cognitive fusion, we feel we have to carry out our thoughts’ directives without question, even if they tell us to make ourselves small or that we are small. When we are completely ‘fused’ i.e., attached, to our thoughts, we get pulled down the rabbit hole.

Cognitive De-Fusion: Unhitching from our thoughts

So if cognitive fusion means unquestioningly believing our thoughts to be absolute truths, cognitive de-fusion means that we are able to notice our thoughts without automatically acting on them. This is where mindfulness comes in. Viktor Frankl has been attributed to have said, “Between stimulus and the response there is a space. In that space is our power to choose a response. In our response lies our growth and our freedom.” When we can de-fuse, or get some space from our thoughts, we are able to see them and understand them better, even though we often might not really want to see the hard stuff in front of us.   

Here are some techniques to consider for getting distance from the self-critic:

1. Give yourself the benefit of the doubt that you are feeling the way you do for good reason. There is ALWAYS a reason why you are feeling the way you do, but it is not because you are worthy of hating yourself! Take the example up above. The reason you might be feeling you hate yourself is because there was a painful present moment that you couldn’t control. You actually have no idea why your date never called back. Perhaps they were already dating someone else. Perhaps they were not in a place to move forward in a serious way in a relationship. You can’t know for sure what the reason is, and your feelings of pain are valid, but they are not an indication that they exist because something is wrong with you.

2. Name the emotion. Once you have given yourself the benefit of the doubt that you are feeling something for good reason, ask yourself what those feelings might be. Emotions are usually one word: Sad, fearful, anxious, hurt, etc. Emotions give us important information.

3. “Am I worthy?” is not necessarily the most helpful question to ask yourself. Instead, ask yourself, “What is the Painful Present Moment?” (Which I call The PPM).  Continuing with the above example, you might be dating because you would like to find a life partner. In this scenario, the PPM is that since your date did not call back, you have not yet found your partner. That, in and of itself, does not feel good and could be quite disheartening. The self-critic may say, “It’s because you are not enough.” The mind is coming up with explanations because you are in pain and it is hard to sit with that. It’s hard to accept that you probably need to keep dating, when it clearly has not been a great experience thus far.

4. Anxiety and sadness are not bad in and of themselves. They are there for good reason (See point #1); it’s UNACKNOWLEDGED anxiety and/or sadness that leads to the problems. For example, walking home at night in a not so safe neighborhood, you have two choices: you have a well-lit street that takes longer, or a short-cut through a dark alley. Which one gives you anxiety? It serves a good purpose in our lives if we examine the cause of that anxiety. So the next time you are feeling anxious, give yourself the benefit of the doubt and try find out why.

5. Have Self-Compassion. If you can’t quite access why the negative self-talk is raining down on you so hard, try to have compassion for yourself. In other words, at least try to make the effort to understand yourself, even if you still feel like the emotions are just there for no apparent cause. Practice statements like, “I get why I’m feeling anxious because...” or “I’m probably feeling this way for good reason, even if I don’t know what that exact reason is right now.” My favorites are, “This stinks” and “No wonder I’m feeling this way.”

6. Practice saying, “My mind is having the thought that (insert self-critical statement)...” For example, “...that I’m overthinking this” or “…that I shouldn’t be taking this so hard.” This helps you to separate your mind from your self, and can help create some space that can allow you to recognize that your thoughts are not necessarily cold hard truths.

7. Try slowing the pace of your words, adjust your intonation, and use a kinder tone of voice. “(Oh no!) I'm anxious!” vs. “I AM anxious, and I don't have to pretend I'm not. It's actually my body telling me that something needs my attention.” This helps with cognitive flexibility and organically shifts your perspective. The function of the mind/self-critic is to alert you that something VALID needs your attention.

8. Talk to a trusted other. If my mind is working overtime to either spin and/or criticize me, I know that important truths are begging to be uncovered and unpacked beneath the storylines my mind is trying to tell. And if I can’t uncover it on my own, I ask a trusted other to help me to create space between myself and my thoughts so I can get that shift in perspective I so desperately need. You may think you have talked and thought about this enough already, so last thing you want to do is talk about it more. Consider this idea: yes, you have been thinking a lot, but you are likely stuck in the rabbit hole, especially if there is little to no relief and the end to your suffering is nowhere in sight. Talking to someone else can allow you to formulate more helpful questions so that you can move forward in a meaningful way.

If you find yourself struggling, feeling stuck, and/or could use some help navigating your feelings, you could benefit from Cognitive Behavioral Therapy, Acceptance and Commitment Therapy, and Mindfulness. Dr. Shoshana Shea can help. She can be contacted at 619-269-2377.